emunah, tefillah, a little mussar, and a shmeck of geula

Monday, December 16, 2013

Talk To Hashem First (2)



In EmunahSpeak: Talk To Hashem First, we spoke about not first whipping out your cell phone to locate the world’s foremost specialist in whatever branch of medicine in which you seek assistance before having a sit down with Hashem as to your problem:

And when you talk to Hashem first you’re not throwing Him a crumb as an afterthought after having milked out of Teva whatever you thought it had to offer.  You are going straight to the heart of the matter and with your priorities in place you can then play Teva like a violin while Hashem does the heavy lifting.

Excellent advice to be sure but your one on ones with Hashem shouldn’t be relegated to serve as a prelude to life’s trying moments, as if to say that you have the tog taiglach of your existence in this world well in hand.

You don’t, and as such we shouldn’t be asking only for big things because it betrays a lack of an appreciation in hashgacha pratis.  What one should be doing is talking to Hashem on a constant basis, for as we learn in Bilvavi Mishkan Evneh, the address for everything is simply Hashem, there’s nowhere else to turn.  And that’s because that anything one seeks, be it material or spiritual, must be attained through tefillah.  Without tefillah, have a nice day, because nothing can be achieved, including the tefillah itself.  One must pray to Hashem before tefillah that he should be able to pray properly, as in having peace of mind without outer distractions from people around you, or internal distractions such as troubled thoughts and worries.

Moreover, the concept that nothing can be achieved without tefillah is an inyan of Emunah and that Emunah itself requires tefillah. 

And we are further told that we must attain the habit of uttering words of tefillah (a.k.a talking) directly to Hashem throughout the day, in the second person because when you speak to Hashem you are speaking to Him as one friend speaks to another.

Bilvavi Mishkan also reminds us that we should pray before we do anything throughout the day.  This means that as soon as our daily tefillah ends in the morning and our active day begins as we turn to other endeavors, our communication level with Hashem shifts into high gear because we must pray for each act that we plan to do and most of us have a lot of plans.

And exactly how does one define constant?

Talk to Hashem first and basically don’t stop.

But for those of us, however, who are somewhat more tethered to the natural order of things and have need to take an occasional breath, we are told that one who lives in truth will not let ten minutes pass without some kind of tefillah passing his lips or reverberating in his heart.