Hashem is here,
Hashem is there, Hashem is truly everywhere.
Hashem is here,
Hashem is there, Hashem is truly everywhere.
Up up, down
down, right left and all around.
Here there and
everywhere, that’s where he can be found.
Up up, down
down, right left and all around.
Here there and
everywhere, that’s where he can be found.
So sings Uncle
Moishy in one of his signature songs.
The original
Chabad version as rendered in the Official Jewish Songbook substitutes East
side, west side, all around the town for Here there and everywhere,
and given the advent of the GPS generation it appears that Uncle Moishy was on
to something because who today would know in what direction to point when
singing East side, west side?
Be that as it
may, in the same way that many of us never quite shake the dumbed down understanding
of Chumash that we acquire as children, we also tend to “hear” the concept
rather than the reality of Hashem is here, Hashem is there… in the
context of a children’s song.
Ironically, it’s only the childish genre that distracts us from the
fundamental truth that’s being expressed therein because the words themselves
are spot on in their simplistic profundity. So much so, that one would be hard pressed to
more clearly make the point.
And what have
the children been singing all these years if not the Emunah national anthem?
Here there
and everywhere, that’s where he can be found points us in the right direction but unless we look in that
direction through the lens of Emunah we’ll see nothing but nature.
Where is G-d
to be found, asked Rabbi
Menachem Mendel of Kotsk? And he
answered, in the place where He is given entry. But how does He enter if not by virtue of our Emunah?
In EmunahSpeak:
The Call of the Hour we said
that Rav Wolbe states in his sefer, Ali Shur, that Emunah is a reality, not
a concept. Our job is to take the
juvenile abstraction of Hashem is here, Hashem is there that we melodically
internalized way back when, and morph it into the mature reality of Emunah.
In EmunahSpeak:
Living With Hashem Rabbi
Moshe Hauer….tells us as per Rav Kook that the perspective of Emunah is the
opposite of blind faith. It’s a perspective of being able to see things
with a perfect clarity because Emunah is not an intellectual conclusion.
It’s not even a regesh. There is a live connection (Neshama) inside each
of us that is part of Hashem that Hashem blew into us. And that piece
that is in us knows that there is Hashem out there (and over there and up there
and down there). It feels it and it knows it viscerally. Navuah
(Navi) means to be able to see Hashem, and Emunah is a piece of navuah.
It comes out
that a ba’al Emunah is a person that knows with a certainty that Hashem is
here, there, and everywhere which culminates in a palpable feeling of living
with Hashem.
Hashem is
here, Hashem is there, Hashem is truly everywhere is all that stands between us and
spiritual blindness because as the Kotsker Rebbe observed, the one who does
not see the Omnipresent [literally, place] in every place, will not see Him in
any place.